A Singular Effort

B”H

Shiur for parashas Ki Seitzei 5780

“Thou shalt not wear a mingled stuff, wool and linen together.”

  • Deuteronomy 22:11, JPS 1917 Tanach

“Seeing that the first two human beings who were born on earth were of different species, (Kayin and Hevel), one being the result of the evil genes of the serpent, the other that of Adam’s divinely inspired spirit, and we are commanded to keep our distance from the spirit of impurity, mixing the species has been forbidden for us as we have learned the fatal consequences which this could have.”

  • R. Bachya, commentary on Leviticus 19:19, sefaria.org

The fundamental differences between Kayin (Cain) and Hevel (Abel) are reflected in the nature of the offerings that each brought to H’Shem. “Cain brought of the fruit of the ground an offering unto the L-RD. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the L-RD had respect unto Abel and to his offering; but unto Cain and to his offering He had not respect” (Genesis 4:3-5 JPS). A qualitative difference between Abel and Cain’s offerieng is inferred. Cain’s offering was linseed (Midrash Tanchuma, Bereishis 9), whereas Abel brought the choicest of his flock.

If Abel brought from his sheep, then this could correspond to the wool, mentioned in the previous commandment, while Cain’s offering would be represented by linen. The commandment forbids “wool and linen together.” This rendering would reinforce the underlying differences between Cain and Abel. If we are to be more like Abel, giving the best of ourselves as an offering to H’Shem through our good deeds, then, we should not compromise our standing with H’Shem by following the poor example of Cain at all. Rather, we should maintain excellency in all of our endeavors, both towards G-d and man.

reflections: The Path of Life

B”H

the path of life

“In all thy ways acknowledge Him, and He will direct thy paths.”

– Proverbs 3:6 , JPS 1917 Tanach

If the path of life seems broad to the individual, who deems that he is freely given the reins of his life, to think, feel, and choose as he would like, a second thought is required. In fact, are not most of us more likely to think that we are free, because there is such a vast array of choices to choose from in life? Yet, if we reflect on our choices, we may find that we are not free at all. Rather, we are subject to the influence of others in ways that we may not even recognise. It is often our peers, who influence us during our childhood years, perhaps, even more so than our family, depending on the circumstances. Even so, if we look closely at our own character, we will invariably have to admit the similarities to our parents.

In families where the reins were kept loose from an early age, the world may appear to be an amusement park; yet, there may be no rational basis in our early years, in regard to the formation of a worldview; hence, we are shaped by our peers, as well as our own rebellion from whatever family values, we feel may have been imposed upon us. If our teenage spirit is not reined in by a balanced perspective of life, regarding some amount of self discipline and self control, then we are subject to follow the unbridled dispositions of our heart.

Not that I mean to make a sweeping generalisation; yet, this seems be the norm, unless brought up in a more traditional home, wherein, religious, ethical, or academic standards were clearly demonstrated and inculcated. These are my thoughts, encapsulating my limited perspective, on the issue of personal identity, having to find my own, after partaking of the smorgasbord of life, without carefully considering the ramifications of my appetite.

My standard is now grounded in the wisdom of G-d, rather than the shifting sands of my emotions, inclinations, and worldly perspective. Rather than a leaf, being blown in the wind, I have grown roots into the rich heritage of my belief and practice. Reishis chochma yiras H’Shem – the beginning of wisdom is fear of the L-RD (Psalm 111:10). In what will continue to be a lifelong attempt to walk a fine line down the road of life, I try to foster a balanced perspective, based on the little that I understand, from gleaning the guidelines set before me, within the pages of the original blueprint of the world.

This blueprint is found within the pages of what may amount to the most popular self-improvement book, that surprisingly enough, can never be found on the shelf where all of the other self-help books are located. That is because, the book that I am referring to can not actually be categorized as a self-help book at all; rather, it is a book wherein one may improve his or her life with the help of G-d. With the inspiration of the words from this book, along with the authoritative words of those who have studied this book more than me, my roots continue to bring spiritual nourishment to my soul, strengthening my resolve to follow the derech (path) set before me.

“The path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.”

– Proverbs 4:18, JPS 1917 Tanach

poetry: Renewal

B”H

Photo by Frans Van Heerden from Pexels

With arms wide open,
I embrace the Source of creation,
seeking His renewal for my soul,
my highest calling.

Yet, if I am only for my own tikkun,
then of what avail am I to anyone?

And, unless I seek to reach out
to family, friends, and strangers,
then, who will share words of wisdom with me,
when my soul needs to be refreshed?

Care in the heart of a man boweth it down;
But a good word maketh it glad.

Proverbs 12:25

And, if I wait patiently, to hear with my own ear,
the right word spoken to me from mankind,
or the enlightening passage on a page,
turned to the most opportune spot,

then, I will wait in hope and expectation,
until my heart learns what is needed to know.

Bringing forth joy in the moment,
to have my spirits uplifted,
and my soul restored,
through divine coincidence.

Shavuot 5780

B”H

Photo by eberhard grossgasteiger from Pexels

This year, as Shavuot approaches, my imagination is captured by recent events, going back to Purim: a long and arduous journey of the soul, from rejoicing, to solitude, and now the figurative climb in preparation of receiving the Commandments anew in our lives. Let me explain. On my personal journey from rejoicing at a Purim celebration, that turned out to be the last time that I attended a religious community event. Solitude, as I mostly hunkered down into an almost overly self imposed shelter-in-place existence. The spiritual climb, having the solitude to focus on my derech (path), into the wilderness, so that I might be refined b’ezrach H’Shem (with G-d’s help) enough to na’aseh v’nishmah – perform, and understand – over time the significance of the commandments anew.

We are mostly all camped out within our own personal deserts; yet, the desert is where the Torah was given to B’nei Yisrael (the Children of Israel). A place where the mind is unhindered from distractions, and solace may be found in the stillness of Sinai. Plenty of opportunity for spiritual growth, if our perspective in life can shift in that direction, even moreso than if and when we already have in the past. By “the past,” I do not only mean, before the corona virus, I mean even if we have never considered are ruchniyos (spirituality) throughout most of our lives. Because, without a godly focus to some extent, human beings, myself included, are too easily caught up in gashmios (materiality). However, we have the opportunity to reach out towards H’Shem, so that we may be drawn to Him.

When Moshe entered “the thick cloud” (Exodus 19:9) on Sinai, he was called even further, he “drew near unto the thick darkness where G-d was” (Exodus 20:18, JPS 1917 Tanach). This serves as an example for us in our quest to grow closer to G-d. He is found within the darkness of our lives. We may ask ourselves when will the clouds part, and the light begin to shine in our lives again. Yet, perhaps, there will be no preemptive parting of the clouds, not until we learn how to bear the challenges in our lives by using them as opportunities to seek G-d, so that His presence, may comfort us during our nisyanos (troubles). Then, we may enter back into the world, renewed with godly strength and vigour, as a result of our own personal Sinai experience, no matter how many days we may actually be on the mountain.

Shavuos 5780

harmony of harmony

B”H

tiferes shebbe tiferes

(harmony within harmony)

A completely harmonious soul, has the potential to be in harmony with others. Yet, even a balanced person, one who is “cool, calm, and collected,” will often meet with disharmonious circumstances in life. To remain compassionate in such situations, becomes a challenge. Even so, the greater harmony within a soul, the more likely that person will be able to meet the demands of challenging situations, remaining calm, for the sake of others. The inner quality of harmony is a result of integrity, soulwork, and balancing out one’s incongruous aspects into a sense of “wholeness.”

Renewal of the Soul

B”H

D’var for Motzei Shabbos

Tazria-Metzorah 5780

“This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest [kohein].” – Leviticus 14:2, JPS

In each case, whether a person’s home, clothing, or body is stricken with a nega (plague), he is brought to the kohein (priest). The kohein determines not only the status of the suspected negah; he also is qualified on a spiritual level to gain insight on the state of the person’s soul. This concept is in line with the understanding of tzarras as a spiritual malaise that manifests as a skin disease. Tzarras is one type of negah (plague), the other two in question, here, are those that show up on a person’s clothes or the walls of his home. In all cases, as already mentioned above, the kohein is the sole individual (no pun intended), who uses his discernment to ascertain the specific sin(s) that were the root cause of the blemish on a person’s soul, that manifested as a negah (literally, plague).

What can we learn from this connection? H’Shem is merciful; He is not interested in simply punishing us for our sins. Rather, He will send an early warning signal to serve as a “wake up call,” specifically designated for us, so that we may scrutinize our own selves, in search for our misdeeds, character defects, and deficiencies. At the current time, for the duration of the Corona Virus, we are very much like the metzorah, the Biblical leper who is sent outside of the camp, where he is in isolation, for the purpose of reviewing his thoughts, speech, and action, so that he may rectify his ways. Many of us have plenty of time to do the same, by searching our hearts, and carrying out what is referred to in Hebrew as heshbon hanefesh, literally, an accounting of the soul. H’Shem may very well be effecting a judgment upon the world for this very purpose. We should compel ourselves, in all sincerity, to use this time wisely.

discipline within harmony

B”H

April 25, 2020

Counting of the Omer 5780

gevurah shebbe tiferes

(discipline within harmony)

Tiferes may also be rendered as “compassion;” perhaps, because an inner harmony is important, in order to be sincerely compassionate towards another human being. Therefore, in considering the significance of discipline within compassion, we may remind ourselves that a show of compassion without boundaries, as good as this may sound, may not always be wise. Rather, compassion should be shown in a selfless way to others, in measure with the required amount of kindness due to the recipient.

Think of some other examples for yourselves.

kindness within harmony

B”H

Omer Count:

Day 15 of the counting of the Omer

chesed shebbe tiferes

(kindness within humility)

Today begins the third week of the counting of the omer. This week focuses on the quality of tiferes (harmony, beauty, balance). The word itself, literally means “glory” or “splendor” (Wikipedia). Yet, within the framework of the sefirot, it’s role as a middah (character trait), refects its interaction with other traits.

To bring harmony into actuality in one’s own life is dependent on internal as well as external factors. Predominantly, in changing ourselves, we should be able to effect a tikkun (rectification) that will influence others around us. Moreover, when we are in harmony with the laws of G-d, our soul will flourish in all that we do. The element of kindness within harmony reminds us that the maintenance of a spiritual homeostasis within ourselves is best done through kindness, mercy, and compassion, to ourselves as well as others. For how we act towards others will in turn influence our own character.

daily contemplation: Spiritual Atunement

B”H

February 27, 2020

Tune in, if you will, to the nature of your being, notwithstanding the many bandwidths that may prevent you from clearly hearing your own. Make the effort, above all else, to guard your heart (Proverbs 4:23) against the noise and chatter of the outside world. For, only in the silence of the heart, can your spiritual tuning fork be heard as it rings.

daily contemplation: Searching

B”H

February 26,2020

“Seek ye the L-RD while He may be found, call ye upon Him while He is near.”

– Isaiah 55:6, JPS 1917 Tanach

In my life, sometimes there is a lull of excitement – six days each week, excluding the Sabbath. Perhaps, excitement is not the correct word. There is actually nothing in my life that other people would consider exciting; after all, I am an introvert. And, I am content with the pace, quality, and level of exhilaration of my life.

Yet, at times, there is an undercurrent of ennui that may surface. These are the times to reflect even more, than my usual nature requires. These are the moments, times, and seasons to reach out to G-d. Judaism teaches that He is both immanent and transcendent (within and without). So, sometimes, reaching out towards G-d, begins with a quiet meditation on the inner stirrings of my soul.