His Presence

parashas Terumah 5781

“The veil shall divide unto you between the holy place and the most holy.”

– Exodus 26:33, JPS 1917 Tanach

The Ark of the Covenant with the tablets, rested within the Kadosh Kadoshim – the Holy of Holies. The cover was designed with two golden cherubim with their wings spanning the breadth of the Ark. The Holy of Holies was separated by the paroches – a veil – a finely embroidered curtain that was placed between the holiest place where the Ark containing the Ten Commandments was kept, and the Kadosh (Holy place), where the menorah, showbread table and copper incense mizbeach (altar) were placed. The holy place was frequented by the Kohein, while the most holy place received one visitor each year – the Kohein Gadol – only on Yom Kippur.

Although the offerings made within the mishkan were facilitated by the Kohein, symbolically, Torah points us in the direction of making ourselves a sanctuary for H’Shem’s Presence. According to the pasuk (verse), “Make Me a sanctuary, so that I may dwell within them” (Exodus 25:8). Therefore, let us consider, that we need to clear away a space inside of ourselves, in order to invite H’Shem to dwell within us. It is not necessary to use a broom and dustpan; although, figuratively speaking, perhaps, a feather to clean our minds and hearts, according to the moral inventory of Torah.

In preparing ourselves to sense H’Shem’s Presence, through the kedushah (holiness) that we create by sanctifying our lives, with respect to our higher aspirations, we remove ourselves from the realm of unholiness. Within our “inner sanctum” – the holy of holies – where only each one of us as sovereign individual of our own soul may enter, there we find H’Shem in the solace of a quiet refuge. “Rest in the L-rd, and wait patiently for him” (Psalm 37:7).

“Who shall ascend into the mountain of the L-RD? And who shall stand in His holy place? He that hath clean hands, and a pure heart. – Psalms 24:3-4, JPS 1917 Tanach

parashas Eikev 5781 Words Give Life

“Everything is in the hands of G-d, except for the fear of G-d.” – Berachos 33b Yiras H’Shem (fear of G-d) is a major component of one’s relationship to G-d; fear, in the sense of awe, reverence, and respect. The quality of yiras H’Shem is what will determine the level of kedushah (holiness) in a person’s life.  
  1. parashas Eikev 5781
  2. parashas Va'etchanan 5781: Attachment to G-d
  3. poem: Mercy Abides
  4. A G-dly Sorrow
  5. Changing Curses into Blessings

weekly portion: Terumah 5780

B”H

Shiur for parashas Terumah 5780

“Let them make me a sanctuary [mikdash] that I may dwell among them.”

– Exodus 25:8, JPS 1917 Tanach

The purpose of the building of the Mishkan (portable tabernacle in the desert) was to provide a sanctuary (mikdash) for the L-RD to dwell amongst the B’nei Yisrael. H’Shem’s presence rested between the golden cherubim, on top of the cover of the Ark.

Or HaChayim notes, about the pasuk (verse), “That I may dwell among (within) them,” that “It does not say ‘within it,’ which means that the place that G-d will sanctify to dwell there is within the children of Israel.” (commentary to Exodus 25:8, sefaria.org).

The ultimate purpose of the sanctuary (mikdash) is to serve as a place of residence, so to speak, for the Shechinah. Yet, G-d’s Divine Presence may also dwell within the clay vessels that He created.

“Know ye that the L-RD He is G-d; it is He that hath made us, and we our His, His people, and the flock of His pasture.”

– Tehillim 100:3, JPS 1917 Tanach