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Meditations: Out of the Mire

B”H

February 13, 2020

“Deliver me out of the mire, and let me not sink.”

– Psalm 69:14, JPS 1917 Tanach

Some mornings, it is as if I’m stuck in the mire of my past; a sign for me to somehow reconcile my feelings in an honest way with myself and G-d. Waiting patiently for insight, I felt compelled to write in my journal this morning, as well as share a few words. These are candid words; I hope that they will be accessible to others for the sake of their own journey. For myself, a glimmer of light has appeared on the horizon. My hope is that the same will be true for others in due time, according to G-d’s will.

It is a progressive path, not an overnight realisation, as if everything shifts into resolution at once. The uphill climb is not easy; it takes effort, determination, and constant hope. “The L-rd is good unto them that wait for Him” (Lamentations 3:25). Perhaps, quoting this verse sounds like a contradiction. How is it possible to act and wait at the same time? Keeping with my routine, staying the course, and placing my trust in G-d, I also wait for his response to the prayers of my heart.

candid reflection

B”H February 12, 2020 I often find myself in an existential bind: because my identity is partly defined by my expression of belief through writing, as well as my personal thoughts, as funneled through that belief, it is almost as if I could say that “I write therefore I am.” Of course, this also implies […]

candid reflection — Clear Horizons

the Inner Journey

B”H “And take not the word of truth utterly out of my mouth.” Psalm 119:43 , JPS 1917 Tanach An acknowledgment of my own lack of gratitude compels me to look at my feelings that are often negative to some degree, even when the positive in my life seems to abound. Perhaps, this is notable […]

the Inner Journey — Clear Horizons

Tu b’Shevat

B”H

Tu b’Shevat Guide

“It is a good custom for the faithful to eat many fruits on this day and to celebrate them with words of praise.” – from Pri Etz Hadar ch. 1, sefaria.org

Baruch atah H’Shem Elokeinu melech haOlam borei pri haEtz. Blessed are you, L-rd our G-d, who creates the fruit of the tree.

Baruch atah H’Shem Elokeinu melech haOlam shehechiyanu, v’kiemanu, v’higianu lazman hazeh. Blessed are you, L-rd our G-d, who has granted us life, sustained us, and brought us to this season.

The concept of enacting a tikkun (rectification) through the conscious eating of a variety of fruits on this day is exemplified within the teachings found in the Pri Etz Hadar – Tree of the Goodly Fruit – that serves as a type of manual for Tu b’Shevat. To eat with intention (kavannah), means to acknowledge the spiritual significance of the day, as well as the symbolism from different types of fruits. Especially important are the seven species from Israel mentioned in Torah:

“A land of wheat and barley, and [grape] vines and fig-trees and pomegranates; a land of olive-trees and honey. – Deuteronomy 8:8, JPS 1917 Tanach

Inner Calling

B”H February 9, 2020 “How long, O L-RD, wilt Thou forget me for ever? How long wilt Thou hide Thy face from me?” Psalm 13:2, JPS 1917 Tanach The concept of hester panim (G-d’s hiding his face) from man, speaks of the need to find Him within the circumstances of our lives, despite His apparent […]

Inner Calling — Clear Horizons

Thirst Quenched

B”H February 8, 2020 “O G-d, Thou art my G-d, earnestly will I seek Thee; my soul thirsteth for Thee, my flesh longeth for Thee, in a dry and weary land, where no water is.” Psalm 63:2, JPS 1917 Tanach G-d is still my G-d, that is in season or out of season. In other […]

Thirst Quenched — Clear Horizons

Passages

B”H

B’nei Yisrael (the Children of Israel) were slaves in Egypt for 216 years; yet, they were not forgotten by G-d, who eventually heard their cries. Didn’t G-d hear their cries all of those years of bondage in Egypt? Of course, He did; however, all of the circumstances for their deliverance did not fall into place until that time.

Moreover, it is written, as revealed to Abraham when he enacted the covenant of the parts, that B’nei Yisrael would not be brought into Eretz Canaan, until the iniquity of the Amorite was full (see Genesis 15:16). In other words, G-d could not reasonably displace a people until the full measure of their immorality was brought to light by their sinful conduct. Only then could G-d permit the Israelites to enter the land, that was previously occupied by an iniquitous nation.

“Not for thy righteousness, or for the uprightness of thy heart, dost thou go in to possess their land; but for the wickedness of these nations the L-RD thy G-d doth drive them out from before thee, and that He may establish the word which the L-RD swore unto thy fathers, to Abraham, to Isaac, and to Jacob.”

  • Deuteronomy 9:5, JPS 1917 Tanach

Regarding the circumstances of our lives, when we pray for something that will make a major impact for us, we need to fully place out trust in G-d, knowing that through His wisdom, the timing and manner of actualization of our prayers is best placed in His hands, and not our own. Otherwise, we may even run the risk of thwarting His plans for us. This was the case of the Ephraimites, who attempted to leave Egypt thirty years prior to the Exodus. They were defeated in battle by the Philistines.

So, when we look to G-d to provide safe passage for us, as He did for the Israelites at the Sea of Reeds, into some place of renewal in our lives, let’s acknowledge that this is only possible through complete emunah (faith) in Him, despite whatever the circumstances are in our lives – His timing is perfect. He can even change a negative situation into a positive one, like He did when B’nei Yisrael appeared to be trapped at the Sea of Reeds, when Pharaoh’s army approached.

Darkness Crushed

B”H “And the L-RD said unto Moses: Go in unto Pharaoh; for I have hardened his heart, and the heart of his servants, that I might show these My signs in the midst of them.’” – Exodus 10:1, JPS 1917 Tanach According to the Zohar, when Moses entered Pharaohs inner chamber, considered to be the […]

parashas Bo 5780 — Inspired Torah