parashas Va’eira 5781 (Exodus 6:2 – 9:35)
Despite our own impatience, in a world of instant gratification, at times, life may convey in no uncertain terms, that situations may get worse, before they can get better. This appears to be the case for the Children of Israel who had been enslaved for several hundred years in Egypt. When the redeemer appeared, he explained that G-d has visited His people. “When they heard that the L-RD had remembered the children of Israel, and that He had seen their affliction, they bowed their heads and worshipped” (Exodus 4:31, JPS 1917 Tanach). Shortly later, Moses and Aaron appeared before Pharaoh, saying, “Thus saith the L-RD, the G-d of Israel: Let my people go” (Exodus 5:1, JPS). Yet, Pharaoh refused to do so; additionally, he increased the burdens of Israel, so that they would not have time to foment rebellion (Zohar).
The Hebrew officers complained to Pharaoh; then they approached Moses and Aaron. “Ye have made our savour to be abhorred in the eyes of Pharaoh” (Exodus 5:21, JPS). The literalism of the Hebrew language, in this case, implies extreme contempt on the part of Pharaoh for the Children of Israel. Moses was blamed, essentially, for his effort to free the people, as if Pharaoh’s recalcitrance, and subsequent aggression towards the people was his fault, inasmuch that Pharaoh made their plight worse than it had been, before the intervention of Moses. Moreover, Moses in turn complained to G-d, because of his own disillusionment at the setback to gaining freedom for the Children of Israel.
Yet, despite all of this, G-d sent Moses back to Pharaoh, to make the assertion a second time, that if he did not let the people go, there would be certain severe consequences. And, so, the plagues ensued in sequential progression, about one plague a month. Each time Moses specifically told Pharaoh what would occur, if he did not relent of his stance against the people; and, each time the plague brought havoc upon Egypt. One point to make here is that these plagues did not affect the Children of Israel.
“And I will set apart in that day the land of Goshen, in which My people dwell, that no swarms of flies shall be there; to the end that thou mayest know that I am the L-RD in the midst of the earth. And I will put a division between My people and thy people” (Exodus 8:18-19, JPS). “All the cattle of Egypt died; but of the cattle of the children of Israel died not one” (Exodus 9:6, JPS). “Only in the land of Goshen, where the children of Israel were, was there no hail” (Exodus 9:26, JPS).
And, during the plague of darkness, concerning the Egyptians, “they saw not one another, neither rose any from his place for three days; but all the children of Israel had light in their dwellings” (Exodus 10:23, JPS). How remarkable that a hedge of protection was placed around the Israelites in Goshen. Even today, as the Final Redemption approaches, refuge may be sought in G-d, as the plague(s) continue to increase. “For He concealeth me in His pavilion [sukkah] in the day of evil; He hideth me in the covert of His tent [ohel]; He lifteth me up upon a rock” (Psalms 27:5, JPS).