shiur for parashas Noach 5782
“I will establish My covenant with thee; and thou shalt come into the ark.”
– Genesis 6:18, JPS 1917 Tanach
From the beginning of time, G-d did not plan on catastrophes, turmoil, and strife amongst mankind. Rather, mankind brought this upon themselves. When G-d created the world, He brought into existence human beings that were given free will. Yet, this freedom only exists within the overall construct of consequences, in regard to the types of choices man makes for himself. Freedom is circumscribed by guidelines and boundaries, in order to maintain the truest sense of freedom, that is to say, freedom from subjugation to evil.
Too often, we would like to point the finger at something outside of ourselves, condemning it as inappropriate, wrong, or even evil in and of itself. A sense of injustice, or righteous indignation compels some of us to seek amendments. Try as we may to subdue, suppress, and right the wrongs, we would do better to look within ourselves. This is where the real battle is fought, between the yetzer tov (good inclination) and the yetzer hara (evil inclination).
Through tikkun hanefesh (rectification of the soul), transformation becomes available to all who seek sincere self improvement. As Ghandi said, “Be the change that you would like to see in the world.” Yet, condemnation, shaming, and cancelling out of the other, will only bring a false utopia, that neglects to root out its own evil inclinations. “And the L-RD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5, JPS 1917 Tanach). Yet, Noach found favor in the eyes of the L-RD. And, the L-RD established His covenant with Noach, his family, and all of mankind.
Even so, man continued to rebel, in opposition to G-d; hence, the building of the Tower of Babel, wherein, man attempted to make a name for himself, to the exclusion of His Creator. Thus, a misguided effort was brought to halt through G-d’s intervention. Today, we may ask ourselves, whether we are contributing to the divine blueprint, or an alternative design, that erroneously leaves G-d out of the equation. “Choose this day whom ye will serve” (Joshua 24:15, JPS).