“And the new year begins,” I thought to myself, after finishing the cup of wine drank in conjunction with the brief havdallah service recited at the end of a holiday during the week. Thus concludes the commemoration of Rosh HaShannah, and the beginning of the new year, replete with its ten day focus on teshuvah (repentance) during the ten Days of Awe, culminating with Yom Kippur (the Day of Atonement). Therefore, the theme of judgment continues, throughout these days, as the decrees are not sealed until the neilah service that concludes Yom Kippur. In fact, for the traditionally-minded Jew, the day after Rosh HaShannah is a minor fat day (the fast of Gedaliah) that helps us to counteract any indulgence that occurred during the two days of Rosh HaShannah. This allows us to recalibrate after the celebrations of the New Year, lest we forget the gravity of these days.

For myself, this is the beginning of the three week period that incorporates the shifting of one holiday to another, inclusive of Rosh HaShannah, Yom Kippur, Sukkot, Shemini Atzeret, and Simchas Torah. This is the only time of the year that I can sincerely validate taking time off, for the sake of a “vacation,” that is more like a three week religious retreat. Moreover, considering that the new Torah reading cycle does not begin until Simchas Torah, the end of the year is still upon us; and, the complete beginning of the new year is still not yet begun. We sort of ease into the renewal of the year on different levels, over the next three weeks. This is one reason why, I am compelled to devote myself to these themes of “new beginnings,” during this extended New Year commemoration.

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