In parashas Shelach, ten out of twelve men of great reknown, leaders of the twelve tribes of Israel, fall prey to a negative perception of themselves, in contrast to the local inhabitants, who were like giants. The ten spies perceived themselves to be like grasshoppers, “in their own eyes;” hence, they thought that they must also look like grasshoppers in the eyes of the giants. Deeming themselves, nor the people of Israel as no match for the inhabitants of Cannan, they returned, and spoke ill of the mission to enter the long awaited promised land of Eretz Yisrael.
It is interesting to note that the preceding passage to the incident of the spies concerns lashon hara, whereof Moshe’s sister Miriam spoke ill of him. She was chastised with leprosy, until Moshe prayed on her behalf for H’Shem to heal her. If these two events are in chronological order, then the spies did not learn the lesson. Instead, their own lashon hara (literally, “evil tongue”) demoralized the entire people, and elicited consequences that would last for forty years; that entire generation, except for Joshua and Caleb passed away in the wilderness, excepting the women and children.
Lashon hara is a transgression that the Torah indicates is committed by the best of us; yet, this does not make it excusable in anyway; rather the prolific contagion, as demonstrated by the people’s acceptance of the spies’ ill report of the land shows how easy it us to succumb to this transgression. Today, lashon hara, and its counterpart, retzilus (gossip) are so widely accepted, so as to be said to be institutionalized within the greater part of society; also the widespread use of the Internet intensifies the bane.
Yet, how can the proliferation of what is considered the norm be interrupted? By the realisation of consequences that stem from what goes unchallenged. If only we could see the consequences of our own actions ahead of time; by thinking, before we act, we can visualize the potential ramifications of our decisions in life. Instead of speaking impulsively, we should reflect more on our words, before voicing our own thoughts.