motzei Shabbos: parashas Behaalotecha 5781
In parashas Beha’alotecha, a brief description of a critique against Moses is given: Miriam and Aaron, co-leaders of Israel (see Micah) as sell as prophets in their own right feel diminished by Moshe’s uniqueness, when he separates himself out from family life, in order to be more prepared to receive H’Shem’s presence at all times. And they said: ‘Hath the L-RD indeed spoken only with Moses? hath He not spoken also with us?’ And the L-RD heard it” (Numbers 12:2, JPS).
H’Shem responded by rebuking Miriam and Aaron, reminding them that the level of prophecy that Moses received is such that the L-RD speaks with him face to face, and that Moses is the trusted one in all His house. He asks Miriam and Aaron, “‘wherefore then were ye not afraid to speak against My servant, against Moses?’” (12:8).
Then H’Shem strikes Miriam with leprosy; although, upon Moshe’s immediate plea to heal her, the L-RD heals her; yet, she is placed in quarantine for seven days. She as treated as a metzorah (similar to a leper), wherein she is removed to the outer limits of the camp. This, like any metzorah who receives the same treatment, will give Miriam time to reflect. Her transgression is slander, one of the sins that normally leads to the spiritual malaise of tzarras, a skin affliction similar to leprosy.
This event is recorded towards the end of the parashas. The next reading from the Torah, parashas Shelach includes the narrative concerning the slander of the ten spies against the land that was promised to Israel. Their slander demoralizes the nation, compelling them to curtail the attempt to enter the land, only one year after leaving Egypt. Apparently, the lesson in regard to the slander against Moses by Miriam had not made a strong enough impression upon them, in order to take into consideration the nature of their own complaints.
Perhaps, as a lesson, this may serve as a reminder of the ease of humanity to recognize transgression in others; yet, to so easily overlook our own faults. Slander, and being critical of others is an especially prolific sin, that seems almost commonplace; however, anyone such as myself, who is serious about their relationship with G-d and man, needs to examine the conscience, as well as one’s speech, in order to uproot this sin from the soul.