“And the L-RD spoke unto Moses in Mount Sinai, saying: Speak unto the children of Israel, and say unto them: When ye come into the land which I give you, then shall the land keep a Sabbath unto the L-RD.”

– Leviticus 25:1-2, JPS 1917 Tanach

The Torah, specifically, mentions that the commandment of Shemitah, wherein the land is to lie fallow every seven years, “a Sabbath unto the L-RD,” was given on Mount Sinai. Why is this particular commandment, singled out, as being given at Mount Sinai? The Sages say, that this serves as a reminder that all the commandments, not only the Decalogue – the Ten Commandments – were given at Sinai. Yet, this still does not answer the question, why is the commandment of Shemitah given prominence?

Shemitah is a commandment that requires strong emunah (faith): for it is the trust in H’Shem to provide enough crops in the previous year, to eat, while the land lies fallow, until the third year, when the harvest arrives. Emunah (faith), the essential element that was initially exhibited at Sinai, when B’nei Yisrael committed to observing the commandments, before actually hearing them (na’aseh v’nishmah) is also required for Shemitah.

This faith is integral to receiving the commandments on Sinai, inasmuch that G-d guarantees that during the seventh year, when the land lies fallow, He provide enough food from the previous year, to last throughout the seventh year, as well as the next year, when the crops are being planted. Yet, the Torah warns of the consequence for not having faith in regard to the Shemitah year:

“And you will I scatter among the nations, and I will draw out the sword after you; and your land shall be a desolation, and your cities shall be a waste. Then shall the land be paid her sabbaths, as long as it lieth desolate, and ye are in your enemies’ land; even then shall the land rest, and repay her sabbaths. As long as it lieth desolate it shall have rest; even the rest which it had not in your sabbaths, when ye dwelt upon it” (Leviticus 26:33-35, JPS).

This chastisement was carried out towards the end of the first Temple period, as is mentioned, “to fulfill the word of H’Shem by the mouth of Jeremiah, until the land had been paid her sabbaths; for as long as she lay desolate she kept sabbath, to fulfill threescore and ten years” (2 Chronicles 36:21, JPS). Thus, failure to observe Shemitah led to the Babylonian exile.

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