parashas Terumah 5781

“The veil shall divide unto you between the holy place and the most holy.”

– Exodus 26:33, JPS 1917 Tanach

The Ark of the Covenant with the tablets, rested within the Kadosh Kadoshim – the Holy of Holies. The cover was designed with two golden cherubim with their wings spanning the breadth of the Ark. The Holy of Holies was separated by the paroches – a veil – a finely embroidered curtain that was placed between the holiest place where the Ark containing the Ten Commandments was kept, and the Kadosh (Holy place), where the menorah, showbread table and copper incense mizbeach (altar) were placed. The holy place was frequented by the Kohein, while the most holy place received one visitor each year – the Kohein Gadol – only on Yom Kippur.

Although the offerings made within the mishkan were facilitated by the Kohein, symbolically, Torah points us in the direction of making ourselves a sanctuary for H’Shem’s Presence. According to the pasuk (verse), “Make Me a sanctuary, so that I may dwell within them” (Exodus 25:8). Therefore, let us consider, that we need to clear away a space inside of ourselves, in order to invite H’Shem to dwell within us. It is not necessary to use a broom and dustpan; although, figuratively speaking, perhaps, a feather to clean our minds and hearts, according to the moral inventory of Torah.

In preparing ourselves to sense H’Shem’s Presence, through the kedushah (holiness) that we create by sanctifying our lives, with respect to our higher aspirations, we remove ourselves from the realm of unholiness. Within our “inner sanctum” – the holy of holies – where only each one of us as sovereign individual of our own soul may enter, there we find H’Shem in the solace of a quiet refuge. “Rest in the L-rd, and wait patiently for him” (Psalm 37:7).

“Who shall ascend into the mountain of the L-RD? And who shall stand in His holy place? He that hath clean hands, and a pure heart. – Psalms 24:3-4, JPS 1917 Tanach

parashas Ki Tisa 5781 – Gold Dust Words Give Life: Torah for the Soul

The incident of the golden calf conveys within the narrative, an allusion to the law of the sotah – the wayward wife – whereof a woman suspected of adultery is tested by way of drinking "bitter water." Israel is likened to the sotah, in this case, because the people, in a sense, committed adultery by turning away from H'Shem, and worshipping another god.
  1. parashas Ki Tisa 5781 – Gold Dust
  2. parashas Ki Tisa – Incense and Avodah
  3. parashas Ki Tisa 5781 – the Remedy Prevails
  4. parashas Tetzaveh 5781 – Exilic Faith
  5. parashas Tetzaveh 5781 – Crushed for the Sake of Purity

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