Shiur for Ki Savo 5780
“That thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that the L-RD thy G-d giveth thee; and thou shalt put it in a basket and shalt go unto the place which the L-RD thy G-d shall choose to cause His name to dwell there.”
– Deuteronomy 26:2, JPS 1917 Tanach
The first fruits (bikurim) from each person’s harvest, were to be brought to “the place that H’Shem your G-d will choose” after B’nei Yisrael entered the Land. Upon giving the bikurim to a Kohein, one of G-d’s representatives, a proclamation was made, by the giver, declaring a brief historical background, encapsulating the identity of the Children of Israel from humble origins:
“And thou shalt speak and say before the L-RD thy G-d: ‘A wandering Aramean was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.”
– Deuteronomy 26:5 , JPS 1917 Tanach
“My father, i.e. Yaakov, who was for a while a wandering lost person without a home of his own, was not at the time able to establish a nation deserving or fit to inherit this land.” – Sforno
Jacob, the father of the twelve tribes of Israel, began his endeavors to establish a family, and vocation, as a wandering Aramean, having left home to find a wife. Yet, he went out into the world without anything of value, nor even any gifts for his wife-to-be. After twenty years of working for Laban, he set out to his home country. From there, he and the seventy members of his family were called to go down to Egypt. The Children of Israel were enslaved, eventually freed, and received the Torah at Mount Sinai. Entering the Promised Land would be the culmination of the Exodus.
Upon entering the land, the show of gratitude, a deep appreciation of H’Shem, and the origins of a national identity were acknowleged. Today, we need to reconnect with our origins as children of H’Shem. Once we are able to acknowledge our heritage, so that we may identify with our past as a people, we may also become aware of the Inheritance that awaits us. “Men have not heard, nor perceived by the ear, neither hath the eye seen” (Isaiah 64:3). Regarding this verse, Rashi explains that while the sages note that the prophets only spoke in regard to the Messianic era, they were not able to speak of Olam Haba (Berachos 34a). What awaits us in Olam Haba is beyond description, imagination, or our greatest expectations.