by Tzvi Schnee
Our very souls are connected to G-d. This is in accord with the teachings of chasidism, regarding the soul, whereby the highest level of the soul, the yechida, is directly attached to G-d. We are not entities, separated from G-d; except, when we sin: “Your iniquities have separated between you and your God, and your sins have hid His face from you” (Isaiah 59:2, JPS 1917 Tanach). Even so, by way of teshuvah (repentance), we have the opportunity to restore our relationship with G-d.
Victor Frankl wrote that man’s conscience is connected to something greater than himself. This implies, as in the Chasidic model of the soul, that there is an in-built, permanent connection to G-d. Yet, it is understood, in regard to the conscience, that over time through sinful behavior, man’s conscience becomes dulled. This is an effect of the separation that occurs as a result of sin; it is as if to say, that sin damages the soul, resulting in a felt distance between us and G-d.
It is mentioned by chazal (the sages), that teshuvah (repentance) is the remedy for this particular sickness of the soul. Indeed, as mentioned in the Talmud, teshuvah was created even before G-d created the world (Nedarim 9b). In other words, He created the remedy before the sickness appeared, with the sin of Adam and Chava (Eve). “Return unto Me, and I will return unto you, saith the L-RD of hosts” (Malachi 3:7, JPS 1917 Tanach).